Gratitude sucks

Gratitude sucks.

Especially if you’re being asked to be grateful for something that is not so much some optional extra, like a double chocolate cake handcrafted by elves, delivered to you every day at exactly 30 minutes and 15 seconds after the strike of 4pm, so that you don’t have a diva tantrum.

No no, I mean basic things.  You know, like being able to get out of your house, and take my wheelchair into work, and not have people say things to you like “you should be more accommodating of how hard it is for us to do disability adjustments, and you should be grateful we’ve done it at all”, conveniently forgetting that reasonable adjustments for a disabled person is the law, and no, I do not have to be grateful that you have chosen not to break the law, and I do not have to accommodate you on the occasions that you do break the law.

What would be grateful for those things mean, anyway?  Don’t you find it insulting to have the standard for your behaviour set so low that I have to specially thank you for not being a useless ineffective law-breaking ignorant oppressive bully?  Really?  Does Hallmark do a card for that?

Worse still are the times that adjustments are done badly or not done at all, and I am still required to be grateful for them.  And then I’d be having to say something like “thank you for only sometimes being a useless ineffective law-breaking ignorant oppressive bully”.

Of course, the problem isn’t saying it, it’s internalising the message. It’s believing you genuinely should be grateful for being treated badly, because you genuinely believe you don’t deserve basic human empathy.

–IP

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2 Responses to Gratitude sucks

  1. [...] Worse still, there’s generally very little accountability with volunteerism.  There can sometimes be a sense that everything and anything you do is over and above the bare minimum required of you.  Sometimes this is countered by people’s sense of moral responsibility to engage with these issues, but sometimes the volunteerism takes over.  And with some issues, this can tend to approach the Charity Model, and then become subject to the problems of gratitude. [...]

  2. [...] violence, it seems to me that they’re relying on the “good cripple” narrative.  I’ve written before about the effect of the “good cripple” narrative on mental [...]

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